Tag Archives: Heaven

“The Saga of Biorn”

This is the Saga of Biorn, an amazing example of animation and storytelling, with an interesting conclusion concerning Christianity. All credit to Benjamin J. Kousholt, Daniel D. Christensen, Mads Lundgaard Christensen, Jesper A. Jensen, Jonas K. Doctor, Steffen Lyhne, Pernille Ørum-Nielsen, Frederik Bjerre-Poulsen, Jonas Georgakakis; ye rock.


Search Terms.

Keeping track.

WordPress has this fun little feature which tells me what search terms are used to arrive at my frivolous endeavours. The majority of them make sense, but there are some oddities, some of which are stupid, others disturbing. In the last month Worpress recorded two vaguely racist searches, “anglo saxons in Missouri”  and “anglo saxon and proud” which amuse me all the more because the people who use this phrase tend not to realise how little the Anglo-Saxons contributed to the genetic make-up of the people of the British Isles. In fact the genetics of an Irishman from the extreme west, which never saw an Anglo-Saxon, are almost identical to the point of statistical irrelevance to a woman from York. Even culturally the English owe more to the French, via the Normans, than they do to the Anglo-Saxons. And besides, being proud of your genetic heritage is nonsense, if anything genetic research has proved how little difference there is between individuals humans. So stop it, stop being racist, stop suggesting that your ancestry is superior, stop being an idiot.

And now to more amusing things…

I’m not really sure what people are looking for when they type these – “adam & eve first people on earth”, “what did adam look like”,  “jezus born [sic]”,  “the tree ate by adam and eve”, “jesus birthday photo/portrait”, but at least they are looking for answers, I suppose. The short answers are, in order, no they weren’t; Adam didn’t look like anything, he probably didn’t exist; I assume you mean Jesus, and he may have been born, but not to a virgin, or the daughter of a virgin; even if they did exist, how could they eat a tree, I think you mean the fruit from the tree of knowledge, which isn’t real either; and there is no picture or portrait of Jesus because (a) cameras weren’t invented until about a millennium later (moron), and (b) nobody knows what he looked like anyway, he certainly wasn’t the guy in all the pictures we see in churches, he probably looked a lot more like a Palestinian than a BeeGee…

To be perfectly blunt, most of the characters in the Bible are just that, characters. Adam and Eve, Noah, and all the earlier fantasy folk did not exist, even the Catholic Church accepts this. Abraham and Moses may have existed, and David definitely did, but all have been greatly aggrandised to the point of caricature. Jesus, a charismatic faith-healer who wandered around annoying the establishment, probably existed, but Paul, the real inventor of Christianity certainly existed. If you sincerely believe in the talking snake, fitting all the animals in the world onto one boat, a huge movement of people that nobody else noticed, and the writings of men who were very imaginative if not delusional, seek help, soon.

Bad History.

There are some wonderfully odd entries concerning historical matters, and the Merovingians appear to be particularly popular, with such gems as “merovingian atlantis”, which is an odd opposition of terms since one had nothing to do with the other (aside from the simple fact that there was no Atlantis), and, this is brilliant, “what are merovingians, really”. Clearly someone has become exasperated with all the pseudo-historical nonsense concerning the early rulers of the Franks, which is what they were, really. The ruling family of a bunch of Germans (ironically) who settled in Roman Gaul. No magic, no Atlantis, no conspiracies.

Of course we find the odd historically inaccurate searches, such as “visigoths and roundheads”. The Visigoths began bothering the Romans in the 3rd century, and were running  Spain by the 6th, while the Roundheads were the Parliamentarians of the English Civil War in the 17th century. That’s over a thousand years, most of France, and a narrow stretch of water apart. What could possibly connect the two? Coming in at a close second we have “the huns,the vikings, and visigoths who tear down rome”.  Neither the Huns, nor the Vikings ever sacked Rome, the city, though the Visigoths did. In relation to the larger empire, the Visigoths and the Huns did create instability which contributed to the fall of the empire in the west, but it could hardly be said that they tore it down. The Vikings had nothing to do with Rome, unless you count the sack of 1084 perpetrated by the Viking/French hybrid Normans. The city of Rome was sacked by Gauls, Vandals, Visigoths, and Ostrogoths, the last of who ended imperial power in the west.

This is a strange one, “scottish face hair”… I think it’s called a beard, and yes, sometimes the Scots grow beards.

And, inevitably, I am afflicted with the blatantly stupid search; “fomenko atlantis troy”, which translates roughly as “what does this deranged mathematician who is swiftly losing what credibility that he had think about a fantasy and a true event?”. To be ignored.

Questions and Answers.

I’m guessing the following are lazy students looking for answers. Don’t get me wrong, the internet can be a valuable tool for research, but typing in the essay/exam question hoping for an answer, that’s just indolence of the lowest order. But, just for fun, here are the answers.

“discuss what is meant by salus populi suprema est lex”  In brief, keep the people healthy and the everything will be fine. US Republicans, and others, who think universal free healthcare is bad idea take note. It also has to do with the bee laws, pregnant women, and legal murder, but I’ll let you figure that out for yourself.

“did the celts call themselves celts?” No, thought Caesar said that they did, but we can’t really trust him… Or can we? He may have misinformed us to fulfill Roman stereotypes, but also, since nobody could really contradict him, he could be telling the truth. Ah, ’tis a delicate puzzle.

“what medieval viking basically rose from nothing to becoming a duke” I really don’t know. There were a few Viking earls, but dukes, I’m not so sure. The closest is Rollo, the first Duke of Normandy, who was a viking, but  he didn’t rise from ‘basically nothing’, he was of the nobility. Though, in a sense, we all rose from nothing, a handful of cells which developed music, art, assault rifles, and gelato.

“the 100 years war basic history” It was one hundred years long, and you want a basic history? Actually, that’s a challenge I might take, I’ll get back to you on that.

“explain the causes of world war one”, “what are reasons of second world war” The Germans got a bit uppity, and then the British, French, Russians, and, at the last minute, Americans, gave them a good thrashing. Why did they get uppity? Hunger for land, power, prestige, and the fact that they kept putting megalomaniacs in charge.

“where do you think western art would be today if the byzantines hadn’t continued to support the arts in society” Impossible to know. I don’t really like these ‘what if?’ questions, far too many different factors to consider.

“what was the major factors for european to leap forward from the middle ages overatking the other great civilisation at the time” Luck, lack of space, war, greed, trade, politics… The list goes on. I’m guessing ‘the other great civilisation’ is China, and I really hope this isn’t a reflection of the new (stupid) theory that the East (China) and West (Europe) have been in some kind of cultural war for the last two thousand years. One factor in Europe’s great leap was a sudden shift towards introversion in China, but it wasn’t as if anyone knew what was going on at the time, they couldn’t have planned or foreseen the consequences of their actions. Also, the grammar of this question is terrible.

“french revolution including its legacy and contribution to the world” The Declaration of the Rights of Man and the Citizen, one of the greatest scenes in cinema, the Declaration of the Rights of Woman and the Female Citizen, the invention of the bistro, French cinema, the bikini, Napoleon and his complex… The list goes on…


Finally we come to the truly strange, religion. Let’s start with a fun one; “moral worthiness and chances to go to heaven” and “that your good conducts will be rewarded and your soul will ascend to heaven”. You have no chance of getting to heaven, it doesn’t exist. Your good conduct shouldn’t require a reward, don’t be so feeble-minded. Pick a better set of rules to live by than those written down by a bunch of desert nomads and faith-healers.

“issues trying to comprehend the afterlife” Well there isn’t one, so there should be no issue. Unless the statement is philosophical, as, in a similar fashion, I try to understand why people believe in an afterlife. I imagine it is born of the fear of death, or the facile desire for reward or guarantee.

“do not associate with immoral people” Generally speaking, yes, that is a good rule to live by. Don’t associate with rapists and paedophiles, also known as priests and clergy. Don’t associate with people who base their moral code on the rantings of men who speak to their imaginary friend. Sex, drugs, and rock’n’roll are all groovy so long as everyone agrees and nobody gets hurt.

There are more, but I have grown tired of caring. Except for one more, that seems really popular, and is worthy of a longer rant. I’ll get to it later, but for now, I hope you’ve enjoyed this small selection of the strange and irrational things people type to get here.

My Problem with Your God 6 – The Afterlife

Rosa Celeste: Dante and Beatrice gaze upon the...

Image via Wikipedia

I find the whole notion of an afterlife puzzling. We live, and then we die.  Unless, of course, you believe in magic and fairytales, in which case, we might either get a second chance at things, some kind of reward, or even punishment. I do understand the appeal of an ‘afterlife’; it would be nice if all the good deeds we had done in life, great and small, were recognised by some all-knowing judge who smiled upon us benevolently, gave us a pat on the back, said “well done, here, you deserve some bliss”. And, of course, the corollary, that all bad people, and those who had done us wrong in life, are punished. I mean, it’s only fair, right? Life isn’t fair, but the afterlife is? Is that the way it works?

As I understand it, this ‘God’ fellow is the ultimate arbiter of who gets in to the exclusive club known as ‘Heaven’, or of who gets to go on a jolly journey to ‘Hell’. You have to ask then, what are the requirements of entry? I mean, aside from the whole Ten Commandments nonsense, the abstaining from some of the more fun aspects of life, and the general belief in the delusion of a sky-god and his zombie son. If you believe in a heaven you must believe you have a pretty good chance of getting in, otherwise what’s the point? So, are you a paragon of virtue, or the lowest common denominator? Would you join a club that would let someone like you in? I imagine most people who pray weekly in the relevant temple of their faith believe that they will go to heaven; do you think that they all qualify? Do they live up to your rigorous standards? Because everyone can’t get in, that’s part of they system. By the simple fact of not believing in your peculiar delusion the vast majority of people are excluded from your faith’s vision of heaven. And that’s not just those living now; think about all the people who lived and died before some semi-literate desert nomad invented your faith. The vast majority of everyone ever will not go to your heaven, and I reckon quite a good deal of them are better than you. I don’t mean that as a slight against your character, but you are up against the likes of Socrates, Plato, and Aristotle (who are the foundation of Western science, reason, and civilisation), the genius who came up with oral rehydration therapy (which saves millions of children dying from diarrhea  every year), and Norman Borlaug (the guy who saves millions of lives every year by designing better types of wheat). How do you compare? How many civilisations have you defined? How many millions of lives have you saved? Surely, by virtue of their astounding accomplishments, they get to go to Heaven, right? Would you give up your place to someone more worthy? Maybe God would overlook the “believe in me” red-tape, it’s all part of the plan, right?

The whole “God’s plan” thing is worrying too. People who die in accidents, of God-Pythondisease, or other such tragedies, are, in the words of clerics, taken before their time, it’s all part of God’s plan. Plus, as an added bonus, they get to go to heaven directly, because of the suffering and whatnot that they had to endure.That’s nice, comforting. It’s not really a random accident that could happen to any one at any time because Nature and the Universe are our best friends and they would never do anything to hurt us. It might even be that, if the human race is ever wiped out by a gamma ray burst from a star billions of light-years away that died billions of years before God was even invented, some religious person’s last thought will be, “it’s all part of the Plan”. The problem with ‘The Plan’ is very simple; if it’s all part of God’s plan, and you get to go to heaven for playing your little role in the plan, doesn’t everyone get to go to heaven? “Well”, you might be saying to yourself, “that certainly solves the exclusivity problem mentioned above”. Yes, it does, but it also means everyone gets in. Everyone. Including Hitler (yeah, I went there). If you believe in ‘The Plan’, you have to accept that everything is part of it, and that every player is doing God’s Will. And God is Good (I’ve been told this quite often, but remain unconvinced, especially by the use of the copula), so everything he does is good, therefore the plan is good. So bad things might happen for a good reason. If this is so, anyone who did anything evil was really just an instrument of God, and so can’t be blamed for their actions, and if they cannot be blamed, they are free from sin, and get to go to Heaven. Even Stalin. If you believe in ‘The Plan’ you kinda have to accept that you will be sharing Heaven with murderers, rapists, dictators, pedophiles (the Catholic Church lets them in already), and all kinds of other nefarious folk, like the CEOs of banks, boy-bands, and anyone who ever appeared on reality TV.

So. Let’s agree that ‘The Plan’ notion is fundamentally flawed, and that good people go to heaven and bad people go to hell. I’ll give you, the believer, the benefit of doubt; you are a good and ethical person who happens to wholeheartedly believe in a worryingly transparent fantasy. According to your rules, you get to go to ‘Heaven’ when you die. While there you meet all your dead relatives, friends, and the other cool kids who got passed the bouncer, because they also abided by the rules. After a while of hanging out with the angles and their dull music you wonder where all the good music is. It’s in hell. Ah well, you still have bliss on tap. You look around and your best friend Timmy isn’t among the saved. You ask why and find out he went to hell because he didn’t believe in God. So. Your friend burns for all eternity. While you get bliss. That would really ruin my buzz, if I were you in heaven (but I wouldn’t be in heaven, because it’s not real). Knowing that perfectly decent people suffer for no other reason than they don’t believe in your brand of hysteria would really tarnish the whole good vibe thing that Heaven had going on. How could you (after-)live with yourself? Unless God wipes your memory, which is deceitful, or you are a cruel soulless person, in which case you have to wonder how you got to heaven in the first place, and what kind of sycophant are you? Sorry, that last bit is unfair, believers are not sycophants, that’s the clergy. Believers are chattel.

Orthodox icon of St Edward the Martyr

You get to hang out with people like this forever... Image via Wikipedia

But the problem really is that you already agreed to abandon ‘The Plan’. If God doesn’t run the show, what’s the point of having a God? Okay, fair enough, you can make the case for human agency, but this removes God from being a loving, caring blah blah blah, to a remote and uncaring arbiter who decides what is good and what is evil. Why is he uncaring; well, if he cared he wouldn’t let bad things happen, would he? So, God is a judge; there is no right of appeal, no other avenue open to you. He makes the rules, he enforces them, and he is the king of heaven. I’m sorry, but that’s a dictator. And dictators exist to be overthrown by popular revolt. The Democratic Republic of Heaven would be a nice thing. It’s almost a pity that there is no God to overthrow, or no Heaven to liberate. Anyway, we’ve given up ‘The Plan’, and God is just a judge. Heaven is an exclusive club of pretty much all the most boring people ever. Sure, there are some good ones in there, but let’s face it, hermits, martyrs, the chaste, and the pure can’t really have many interesting anecdotes to pass the time with. And you will have a lot of time to pass, an eternity in fact. I know it’s an old joke, but all the fun people will be in hell, along with all the evil ones, the not-so-bad-but-didn’t-make-the-cut ones, and the actually-wonderful-people-who-didn’t-believe. Which makes heaven seem really unfair and boring.

Centaur & a Lapith in battle

Image by Lawrence OP via Flickr

It wouldn’t be so bad if religion had just left heaven as an unknowable state of being. They had to go and make it a place, a thing, a kingdom with walls and subjects, of eternal peace, and limited imagination. And that’s just stupid. Even so, an unknowable heaven is only slightly less redundant. You could say “but, you admit, it’s unknowable, you don’t know that it doesn’t exist, you can’t prove its non-existence”. You got me there, that’s a humdinger. I also can’t prove the non-existence of basilisks and centaurs, but just because we can’t prove something magical doesn’t exist doesn’t mean that it does. I’ll wait here until you bring me evidence of an afterlife; evidence, mind you, not the collected ramblings desert nomads and delusional parasites, feverish hallucinations, or other such deceptions .

You didn’t exist for millions of years before just recently, and you will cease to exist again quite soon. Enjoy a moral life while you can, because you won’t get a second chance; you’ll just be dead, forever.

Ceterum autem censeo, religionem esse delendam

My Problem with Your God 2 – Morality

God is generally accepted by Jews, Christians, and Muslims Mosesto be the ultimate source and judge of morality. Some people of faith often look upon we who do not hold their God close to our hearts as being somehow inherently immoral, since we reject that from which morality flows. Many more see our rejection itself as being immoral; we reject that which is intrinsically ‘Good’ therefore we reject ‘Goodness’. I find this particular conviction of the faithful to be morally abhorrent.

Morality is a system of rules for correct conduct. The followers of the Abrahamic divinity point to the Ten Commandments as their exemplar for morality, built upon by Jesus and Mohammed (depending on the faith). George Carlin dismissed with these fabled tablets in an excellent and concise fashion, but for the purposes of this article, in short, the first three are nonsense about fearing the deity, next we have respect for one’s elders, which has little to do with morality, and the rest boil down to fidelity, honesty and murder, which do. These do not require divine inspiration; any society will arrive at some form of this system almost naturally.

An orderly society can only be built if people respect each other’s right to have and maintain property, and the right to live. Without these Commandments are we to believe that everyone would go about their lives arbitrarily stealing and killing? This would be anarchy, and yet the great cities of Mesopotamia, the civilisations of the Yellow River Valley, the Nile, and the Aegean were able to survive and flourish without God telling them how to behave. They may also have invoked the wrath of their gods on those who were immoral and broke laws, but that does not mean that God or gods were the source of their morality. God is merely the guarantor of this particular social contract.

We do not need Commandments. If these were wiped from history the social contract would survive, morality would endure. We would know that it is wrong to murder or to steal, as we can imagine how it would to be to have these things done to us. Quite simply “Do unto to others…” In a civilised, secular world the enforcement of this does not require a deity, simply a justice system, or even a strong sense of societal norms. People often point to, for example, the brutality, use of slavery, and corruption of Roman Empire, the Crusades, or Medieval Europe as being times of great immorality. This is an anachronistic assumption. The brutality of these people was perfectly coherent within their moral structure, and often affirmed by their faith. The sacking of cities, the execution of prisoners or the killing of religious zealots is looked back on with disgust, but were generally socially acceptable at the time. These people were not more primitive than we; they lived in a harsh world and acted in accordance with their traditions, social norms, and often with their faith. They were a moral people, no more than people of today, they just had different morals.

Morality is then a set of rules, largely accepted by a particular society at a specific time, which can evolve as the society or culture develops. It does not require God, or faith. And even then, the morality they preach is a corrupt and repugnant version of morality. To be moral is, basically, to be able to distinguish from right and wrong. Catholicism teaches that in doing ‘Good’, in doing God’s work, the faithful will be rewarded in heaven. This work is taken generally to mean being a loyal subject of the illusory king, converting more souls to join his army of faithful, and expounding his peculiar brand of truth. This is seen to be a morally good life. It is a betrayal. A truly moral or virtuous act is only such if done without the prerequisite stipulation of reward. In effect, you do the Right Thing because it is the right thing to do, not for riches and glory, here or in the ‘afterlife’. The faithful expect, even demand as an article of faith, to be rewarded for their deeds. This might lead one to believe that it is the faithful, not we atheists, who would descend into anarchic and bloody kleptomania without the promise of heaven. To do Good Things, virtuous and moral acts, are rewards in themselves. As Kant said, “Always recognize that human individuals are ends, and do not use them as means to your end.” Converting people, and doing good things for them as a means to your own salvation is a very cynical morality. This is the condition for entrance to heaven: use your fellow man. The ultimate commandment of the Christian God is ‘Fear me, obey me, abuse your fellow man, and I will reward you’.


Stairway: Denied.

Atheism and secularism are then exceptionally more moral than any system of faith based on reward. They make no promises of ‘eternal reward’, or for the kind judgement of a fairy-tale king, but ask that we behave towards one another in a civilised fashion, with mutual respect and understanding, and without reference to capricious deities. They exist in the here and now, where actions have permanent and tangible consequences.

Children have to be taught what is right and wrong, and, depending on the time of year, an ultimate sanction, such as the dreaded Santa Claus, may be used to guarantee good behaviour. Fear is an excellent means of controlling the credulous. Adults (should) know what is right and wrong, yet the ultimate sanction still exists in popular culture. Bad people will go to Hell for eternal punishment, and the good will ascend into Heaven for eternal reward. Fear is an excellent means of controlling the credulous.

Grow up. Be moral for your own sake and that of your fellow human individuals, not for Santa Claus, the Bogeyman, or any other such fiction.

Ceterum autem censeo, religionem esse delendam